Showing posts with label 緬甸議題. Show all posts
Showing posts with label 緬甸議題. Show all posts

Wednesday, July 23, 2014

緬甸簡史:從早期邦國到現代國家

緬甸早期邦國分佈圖

緬甸是一座擁有悠久歷史的文明古國。在伊洛瓦底江流域及其周邊廣闊地區,考古學家發現了大量舊石器時代的石器與新石器時代的生活器具;在珊邦高原及中部地區,也出土了不少岩畫與繩文陶片。例如珊邦東芝一帶的遺址,顯示出從舊石器時代延續至鐵器時代的文化發展脈絡。

在這一漫長的歷史過程中,緬甸先民逐漸由遊獵生活轉向定居農耕,出現村落與早期邦國;生計方式也由狩獵、捕魚與採集野果,過渡至穀物種植、畜牧飼養與生產經營;社會結構則由無階級的原始社會,逐步轉變為早期階級社會。

A. 早期邦國時期(Early History,至西元1044年)

1. 緬北帖族——太公國(Tagaung

緬甸北部的帖族,緬語稱 Kadu,以太公(Tagaung)為中心,其勢力由瑞博一帶向北擴展至密支那地區。太公國又稱「頂兌」,最初是中國與羅馬通商路線上的中途休息站,因貿易往來而逐漸發展成邦國。

2. 緬南蒙族直通國(ThatonSuvannabhumi

直通國(Thaton)位於緬甸南部沿海地區,地理位置優越,處於連結中國、印度與東南亞各地海陸貿易網絡的要衝,是早期商旅、文化與宗教交流的重要樞紐。學界普遍認為,直通國為蒙族(Mon)所建立並主導,其政治、經濟與宗教發展深刻反映蒙族文化的特徵。

蒙族可能是最早遷入伊洛瓦底江下游與南部沿海地區的族群之一。至主後九世紀以前,蒙族勢力已廣泛影響整個下緬甸地區。在東南亞歷史中,蒙族被視為最早接受並積極傳播小乘佛教(上座部佛教)的族群之一,而直通國正是此一佛教傳統的重要中心。

在宗教文化傳統中,直通國亦常與「杜溫那崩米」(Suvannabhumi,意為「黃金之地」)的稱號相連結,象徵其在佛教世界中的神聖地位。透過貿易往來與僧團活動,小乘佛教自印度與斯里蘭卡地區傳入直通,並以此為據點,逐步向伊洛瓦底江流域及緬甸內陸擴展,對後來蒲甘王朝佛教體制的形成產生深遠影響。

3. 緬西若開——旦迎瓦底國(Dhanyawaddy

若開地區的旦迎瓦底國,地處孟加拉灣沿岸,因其獨特的地理與文化環境,發展出具有地方特色的政治與宗教傳統。

4. 伊洛瓦底流域的驃族——貝德弄、汗林、室利差但羅國

驃族(Pyu)在中國古籍中被稱為「驃人」,屬於藏緬語系(Tibeto-Burman),是最早遷入緬甸的族群之一。驃族於四世紀進入全盛時期,其中以室利差但羅國最為強盛,其中心位於今日卑謬(Pyi)一帶。

該國農業發達,盛產稻米、甘蔗與木棉;手工業如紡織、雕刻、金銀首飾與銅器製作亦具相當水準,並與中國、印度及東亞各國保持貿易往來。驃族政權最終於西元832年被南詔所滅。

B. 蒲甘王朝(Bagan Dynasty,西元849–1287年)

緬甸第一統治王國:蒲甘(Bagan)

十至十一世紀,緬族勢力逐漸崛起。1044年,阿諾耶塔王(King Anawrahta1044–1077年在位)即位,正式建立蒲甘王朝。他憑藉強大的經濟與軍事實力,展開統一緬甸的征戰。

1057年,阿諾耶塔親率大軍南下攻陷直通,獲得大量佛教經典、珍寶,以及眾多僧侶與工匠;其後又西征若開、北戰南詔,並征服禪族,完成上下緬甸大部分地區的統一。

蒲甘王朝成為緬甸歷史上第一個統一王國。阿諾耶塔與其繼任者江喜達等君王大力護持佛教,廣建佛塔與寺院,視之為積功德之舉。至十三世紀初,蒲甘達到鼎盛,確立了小乘佛教在緬甸的主流地位,並成為當時整個東南亞的佛教中心。

然而十三世紀中葉後,蒲甘內部分裂,北方禪族、南方蒙族及西部若開相繼自立,不再向中央納貢。1287年,忽必烈率蒙古軍南侵,蒲甘王朝正式滅亡。此時實權實際掌握於「禪族三兄弟」手中,其中最小者僧哥速於1312年建立邦牙城,自立為王。

C. 多邦國時期(Small Kingdoms1287–1531年)

蒲甘滅亡後,緬甸進入封建割據時期。十四世紀,緬甸主要分裂為四大勢力:中部阿瓦、北部禪族、南部蒙族與西部若開。

東籲王朝版圖 (Taungoo Empire1580)
南部方面,蒙族首領伐麗流於1281年在馬都八建都,1369年遷都勃固,史稱「勃固王朝」。
1364
年,拖彌婆耶結束禪族分治局面,建立阿瓦城,自立為王,史稱「阿瓦王朝」(1364–1555)。

1386年起,阿瓦與勃固為爭奪經濟利益及南部移民問題,展開長達四十年的戰爭。雖然戰爭削弱了國力,卻也促進軍事技術、交通與行政的發展,為日後緬甸再次統一奠定基礎。

D. 東籲王朝(Toungoo Dynasty1531–1753年)

十六世紀初,緬甸主要政治勢力包括:北部以阿瓦為中心的禪緬族勢力,南部以勃固為中心的蒙族勢力,以及中部以東籲為核心的緬族勢力。

當阿瓦與勃固因長期戰爭而衰弱時,東籲避開戰禍,得以積蓄實力。特別是在思洪發佔領阿瓦後,實行高壓統治並迫害佛教,大量僧侶、文人與百姓逃往東籲,使東籲勢力迅速壯大。

1531年,東籲首領明吉逾去世,其子德彬瑞體即位,建立東籲王朝。其後在名將奔應龍的輔佐下,再次展開統一戰爭。1562年,奔應龍完成除若開外的第二次全緬統一。

十七世紀初,阿那比隆在位期間,收復失地,完成第三次統一,史稱「良淵時期」(Nyaungyan)。然而十八世紀初,蒙族再度崛起,1740年起義動搖王朝根基,1752年阿瓦陷落,東籲王朝告終。

E. 貢榜王朝(Konbaung Dynasty1752–1885年)

貢榜王朝最後一位國王:錫伯(Tibow 1878-1885
1752年,蒙族攻陷阿瓦後,緬族首領雍籍牙起兵反抗,自立為王,號阿龍帕亞。他迅速統一上緬甸,並於1757年攻克蒙族首都漢達瓦底,完成第四次全國統一,建立貢榜王朝。

貢榜王朝興起之際,正值英法殖民勢力向亞洲擴張。十九世紀,英緬戰爭爆發,最終於1885年英軍攻入曼德勒,俘虜末代國王錫伯。1886年,英國正式吞併緬甸,納入英屬印度,緬甸完全淪為殖民地。

F. 殖民時期(1824–19421945–1948

  • 民族運動時期(1900年代–1948年)
  • 日本佔領時期(1942–1945年)
  • 英國重返統治與過渡政權(1945–1948年)


G. 獨立以後(1948年至今)

  • 多黨民主時期(1948–1962):吳努
  • 社會主義/軍政府時期(1962–1988):奈溫
  • 新軍政府時期(1988–2011):鎖帽、丹瑞
  • 緬甸聯邦共和國(2010年至今):登盛等

Thursday, March 27, 2014

瓦城 Mandalay:The Last Royal Capital

Mandalay (The Last Royal Capital)
 
Mandalay, the last royal capital of Myanmar Kings, is situated at the foot of the Mandaly Hill on the east bank of the Ayeyarwaddy River.
      The city was renamed after the Mandalay Hill. The founder of the city was king Mindon (1852-1878). It was formally inaugurated in 1859, although the city was built in 1857.
      According to the traditional belief, once upon a time Gautama Buddha came th the top of the Mandalay Hill together with his disciple, Arnanda, impressed by his great teaching, ogress named Sandamukhi paid great reverence to the lord Buddha. Seeing the lord Buddha smile, Arnanda, out of curiosity, asked him why he did so. The loard Buddha explained that royal capital had been build many times in the vicinity of the Mandalay Hill in the past during the life times of the previous Buddha. He continued to say that he himself in one of his previous existences in animal from had taken shelter on this hill and prophesied that in the year 2400 of his religious (AD 1857) a king who was the reincarnation of this ogress would establish a great city at the foot of the Mandalay Hill.
     King Mindon fulfilled the prophesy by establishing the city of Mandalay or 'Yatanabon' and by shifting the capital from Amarapura in 1860 when the construction of the walled palace was completed. The construction of the palace king Mindon designed includes (1) The place city (2) The moat (3) Kuthodaw (Royal Bounty) (4) Ordination Hall (5) Atumashi Monastery (6) Prayer Hall (7) Library.
    The palace city was constructed in the form of a square each side of which was 10 furlongs in length. It has 12 gates, three on each side, at equal distance from each other and surrounded by pyatthats tiered roofs. The city was surrounded by moat 255 feet wide and 11 feet deep. There were five wooden five wooden bridges crossing the moat, four of which led to the main gates.
      The prominent pagodas and religious edifices built by King Mindon are:-
ATUMASHI MONASTERY
      Atumashi Monastery (The incomparable monastery)built in 1857 was a building of wood covered with with stucco on the outside. Inside the building a huge image of lord Buddha was enshrined and four sets of Tipikata were placed in large teak boxes. The whole building of Monastery was ravaged by fire in 1890.

KYAUKTAWGYI PAGODA
     Kyauktawgyi Pagoda (The Pagoda of the great marble image) built in 1865 lies in the shawdow of the Mandalay Hill. The Buddha Image in this Pagoda was curved out of a single block of while marble which was quarried from Sagyin Hill a few miles to the north of Mandalay. The marble block was so large that ten thousand men were employed for 13 days to move it from a caved to the site of the pagoda. The images of 80 disciples of the Buddha were placed around the shrine, twenty on each side.

KUTHODAW PAGODA
      Kuthodaw (Royal Bounty) Pagoda – King Mindon built this pagoda in 1587, modeled on the Shwezigon Pagoda in Bagan. The most remarkable feature of this pagoda is the collection of 729 marble
Slabs on which the Buddhist Cannons (Tipitaka Test) were inscribed and housed in small shrines.
    King Mindon’s achievement of inscribing the Buddhist scriptures on stone is a great wonder in the Buddhist world. Since after passing away of Gautama Buddha the Tipitaka has been written and coped by hand on palm leaf manuscript, this led to many errors in Tipitaka.
      To avoid making errors, King Mindon ordered his ministers to inscribe the whole test of the inscribe the whole test of the Tipitaka, the King convened the fifth Great Synod which ranked king Mindon with such royal patrons of Buddhism as King Asoka. The authorized version of the Tipitaka approved by the synod was inscribed on 729 marble slabs. He urged the learned monks to participate in covening the Great Synod and give their advice and blessings.
      Each page of this book measures 3.5 feet in breadth and 5 feet in length while the thickness of each page is 5 to 6 inches. If all the 729 pages were to be piled up, the book would rise higher than a 20-storyed building. All the 729 pages were erected in the precints of the Kuthodaw Pagoda as the “Worlds’s largest Book”.

MAHA MUNI PAGODA
       The most significant religious structure in Mandalay is the Maha Muni Pagoda which is also called the ‘Rakhine”(Arakan)Pagoda or ‘Payagyi’ Pagoda. This pagoda was located a little over 3 Kilometers (2-miles) south of the city centre on the road to Amarapura. It was origionally built in 1784 by king Bodawpaya and was reconstructed after a fire a century later. Pilgrims throughout the world pay obeisance to the Maha Muni Buddha Image within its image chamber. King Bodawpaya’s troops took this Buddha Image as booty during a Rakhine (Arakan) campaign in 1784. The King sent his crown prince with a force of 30,000 men to take Rakhine. The troops returned with the Maha Muni in three separate pieces. It was ressenbledat Amarapura. The Maha Muni Buddha  Image  is 3.8 meters (12feet and 7inches)high and is coated with layers of gold leaf several centimeters (one to two inches)thick.

PROMINENT PAGODAS
     Other prominent pagodas at Mandalay are set Kya Thiha Pagoda (built by King Bagyidaw in 1832), Eindawya Pagoda (built by King Bagan Min in 1847), and Shwe Kyee Myint Pagoda (the oldest Pagoda in the city erected in 1167 by Price Min Shin Saw, the exiled son of kind Alaungsithu of Bagan)

SHWEYATTAW BUDDHA
      The most attraction of the city is the Mandalay Hill. There are two Chinthes (lions)standing upright at the foot of the hill and greeting every visitor. The slopes (steps)of the Mandalay Hill are clothed in covered stainways which contain small temples at regular intervals. Many of the temples are the work of the  late Hermit U Khanti who collected a large sum of money from donors throughout the whole country to build religiously significant temples. About two-thirds of the way to the top there stands a gold-plated statue of the Shweyattaw Buddha with his outstretched hand pointing to the place where the Royal Placed was built . On the way up the steps there is also a statue of a women kneeling in front of the Buddha offering th Him her two severed breasts.
      Mandalay is not only the religious and cultural centre of upper Myanmar, but it is also the economic centre of upper Myanmar, but it is also the economic center forthe Chins of the west, the Kachins of the north and the Shans of the east. For them and those in Mandalay Region the Zegyo Market is Mandalay’s most important bazaar. Near the bazaar there is a clock tower (Diamond Jubilee Clock which was erected in honour Queen Victoria’s 60-year reign).
       Like Zegyo Market another modernized market called Yatanabon which was built about ten years ago draws a large attraction of shoppers and visitors. Many new and modernized buildings like Novoted Holel, Sedona Hotel, Super markets and restaurants also spring up everywhere in the city.
       In Mandalay there are seven universities of higher learning liz the university of Mandalay, the University of Yatanabon, the university of Medicine, the University of Distend Education, the institute of Education, the institute of Economic and the Institute of Indigenous Medicine of all the Universities the University of Mandalay is the oldest university of higher learning. Looking back into the past , the University of Mandalay developed from its infancy as the intermediate college in 1924 with a handful of students. After the second world war, it was upgraded to the University College affiliated with the then University of Rangoon. It then became the University of Mandalay in June 1958.

      King Mindon’s Place was destroyed is 1945 when the british troops came back. Major General Rees ordered the British troops from the Mandalay Hill to shell the palace where a handful of Japanese soldiers stayed behind. Thus, the palace went down to ashes after it had stood thruoug threee years of war and bombings. About twenty years ago, the Government of the state law and Order Restoration concil built a new palace called ‘Myanan San Kyaw Shwenandaw’(the golden palace) in place of the old one on the palace ground.
MG KHINE ZAW

Wednesday, September 18, 2013

緬甸仰光唐人街 Yangon China Town, MYANMAR

到了仰光一定要來唐人街,特別是夜市!


夜市烤魚

大蝦、小蝦都來炸

觀音古廟
福州三山同鄉會

觀音古廟入口

超好吃的粽子